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Vardhamana Mahavira, the last Thirthankara of Jainism
Mahavira and Gautama Buddha were contemporaries as was Gosala, the leader of the iconoclastic aajivaks. Mahavira was born in 599 B.C. to Prince Siddhartha, ruler of Videha, in south Bihar. At 30, Mahavira left the luxuries and pleasures of the palace and wandered along as a mendicant, seeking after truth. His parents were followers of Parswanatha, a jain, and he too followed the footprints of his predecessor by first wearing just one clothe without changing it and then going all naked. Several times he was physically attacked but he kept his faith in non-violence and for almost twelve years he continued his penance in search of truth and enlightenment. At 47 he attained enlightenment and became conqueror of sensual pleasures. He came to be known as Jina and his follower’s jains.
Mahavira unified and codified the teachings of the previous tirthankaras and provided a solid and logical foundation to the principles of Jainism. There are two sects of Jains – the digambaras or the nakeds and the swetambaras or those dressed in white. The statues of the tirthankars are worshipped in Jain temples, though they were not gods, nor do the jains believe in the existence of any god. Jainism states that there is no beginning or end for time. Time is a wheel which goes on revolving. Jainism teaches absolute non-violence, freedom from dogmas and deliverance from the span of life by abstaining from eating foods off living beings. The main principles of Jainism are right faith, right knowledge, right conduct. And a jain has to take the vows of nonviolence, truthfulness, non-stealing, chastity and non-attachment to physical pleasures and belongings.
Mahavira attained his nirvana or liberation from life at 72, in 527 B.C. After his nirvana, Jainism became popular in parts of India, but the Bhakti movement of Hinduism saw the decline of not only Jainism but Buddhism too in India.